O Lord Jesus Christ,
"The Jesus Prayer"
n humbly presenting to you the "An Introduction to the Life of the Holy Royal Martyr Grand Duchess Elizabeth", it's such a great spiritual honor to speak of such a holy woman of Russia. The Russian Orthodox Church has many women saints and martyrs such as St. Blessed Mother Xenia of St. Petersburg, St. Alexandra the Royal Martyr (the sister of St. Elizabeth) and St. Barbara (a nun who was martyred with St. Elizabeth the Martyr) only to mention a few.
The Grand Duchess Elizabeth Feodorovna (also known as Ella) was born on 20 October 1864, a grand-daughter of Victoria, Queen of England. She was the most august sister of Empress Aleaxandra Feodorovna of Russia. The Grand Duchess Elizabeth was married to His Imperial Highness the Grand Ducke Sergei Alexandrovich, (see shrine dedicated to Grand Duke Sergei) who was assassinated in Moscow on 4 February 1905.
Through her maternal line the Grand Duchess was descendent from the royal dynasty of Rurik, a matter which is described in detail, in a book compiled and published by Prince M. S. Putyatin.
Through her veins flowed the blood of Pincess Alice of Hesse, the daughter of Her Majesty Queeen Victoria, who was a mother full of love and compassion for the sorrow of others, and who was distinguished by an extraordinary purity of soul and tender heart, which stood out beyond the bounds of the age.
As mentioned, the husband of Grand Duchess Elizabeth Feodorova, the Grand Ducke Sergei Alexandrovich, was killed by a bomb thrown by evil men within the Moscow Kremlin. After going through a heavy stroke of fate with Christian valor and endurance the Grand Duchess Elizabeth founded a holy convent, became it's Abbess,she was also an outstanding nurse at the convent hospital and frequently assisted the Red Cross. The name of the holy Convent was Ss. Mary and Martha of Love and Mercy in Moscow, Russia -which still exists today with over 90 nuns. In addition to being a convent and hospital, it was also a place for those who were in the need of food and shelter, caring for the homeless on the streets of Moscow.
The Abbess Elizabeth and her nuns were frequently seen late at night distributing clothes and food to those in need. A daily cycle of services were performed at the holy Convent.The Abbess Elizabeth's well known spiritual Archpriest Mitrofan Serebryansky, would come and serve the Divine Services often and give sermons of the Gospel of the day and also give spiritual instructions to the nuns. Also His Holiness Patriarch Tikhon of Moscow and All-Russia would often visit the holy Convent and had spiritual respect for the Abbess Elizabeth and the holy Convent. The Royal Martyrs Tsar Nicholas II, and Empress Alexandra, as well as their children would often visit the Abbess Elizabeth at the holy Convent.
In humbly speaking about the Holy Royal Martyr Grand Duchess Elizabeth, I am describing a passion-bearer of Christ our Lord. St. Elizabeth the Martyr was a great spiritual woman of love brought to the altar of suffering mankind not only honor and glory, all her fortune, all the hours of her life, but even her life itself; as her reward for all this she received cruel suffering and a holy martyr's death.
The Orthodox Chruch is already familiar with the deeds of many great women, who, on a par with the great righteous men, exercised themselves in godly works, and shed their innocent blood for God's righteousness and good deeds.
It must be stated that the Orthodox Church believes that at the beginning the only true 'saint' or holy one (Hagios) is God Himself. The Holy Scriptures teaches us "For I am the Lord your God; you shall name yourselves holy and keep yourselves holy, because I am holy..." (Levit. 11:44; 19: 2 and 20:7). Man becomes holy and 'sainted' by participation in the holiness of God.
Holiness or sainthood is a gift (charisma) given by God to man, through the Holy Spirit. Man's effort to become a participant in the life of divine holiness is indispensible, but sanctification itself is the work of the Holy Trinity, espcially through the sanctifying power of Jesus Christ, who was incarnate, suffered curcifixion, and rose from the dead, in order to lead us to the life of holiness, through the communion with the Holy Spirit. In the Second Letter to the Thessalonians St. Paul suggests: "But we are bound to thank God always for you, brothers beloved by the Lord, because from the beginning of time God chose you to find salvation in the Spirit that consecrates you, (en agiasmos Pneeumatos) and in the truth that you believe. It was for this that He called you through the Gospel we brought, so that you might possess for your own splendor of our Lord Jesus Christ" (2:13-14).
An explanation of a "Martyr" is a person that sacrifices their life, and fearlessly confesses Jesus Christ as the Son of God and the Savior of the world. Such was the love of the Holy Royal Martyr Grand Duchess Elizabeth, and her faithful cell-attendant St. Barbara, and those who were martyred with them.
Love clearly sets the true disciple of Christ apart, for Christ distinctly and firmly says: "By this shall all men know that they are my disciples, if ye have love one to another" (John 13:35). This is a true sign, more important than any other signs with which the late Grand Duchess Eliabeth sealed. Here we have an Orthodox woman holy martyr, who committed her whole soul and body to poor and suffering humanity and prayed to God that even those who tortured and cruelly killed her would be granted the Kingdom of Heaven, crying "Lord, forgive them, for they know not what they do!"
Before I present to you "An Introduction to the Life of the Holy Royal Martyr Grand Duchess Elizabeth", let me first humbly give you an account of Ryabov (the assassin) who actually preformed, and who was in charge of, the holy martyrdom of the Royal Martyr Grand Duchess Elizabeth of Russia, (and those with her). This is information has only recently been made available in detail, through the admission of Ryabov: